Pope Francis continues to send seismic shock waves across the globe, and the rapturous reception he received from his historic six-day US visit gave us a glimpse of why.

The pontiff, like Jesus, walked among the masses, kissing babies, visiting prisoners and the homeless, speaking out on climate change, poverty, immigration, church sex abuse, religious liberty, the family and retweeting “Black Lives Matter,” to name just a few of his pastoral highlights.

The Pope Effect brought crowds of Catholics and admirers out to see him wave to them from his Popemobile and to hear him celebrate Mass. And his effect not only brought Republican John Boehner of Ohio to tears, but it also brought Boehner to the realization he should step down as House Speaker.

However, for many religious conservatives, the Pontiff’s remarks and actions during his visit were viewed as sinful, desecrating century-old church doctrine and diminishing his authority as the head of the church.

But as the Pontiff aptly stated in his 2013 interview, “the moral edifice of the church is likely to fall like a house of cards” should the Catholic Church, in this 21st Century, continue on its anti-modernity trek like his predecessor.

With that statement, I thought Francis was going to reform, if not reinvent, an out-of-step institution, but at the end of his visit, the Pope was selling sadly the same product—Catholic orthodoxy. “Nothing more, nothing less,” Francis warned reporters on his trip from Cuba to Washington, DC, “I may have been a little more to the left, but it would not be a correct interpretation.”

And he’s right.

While Francis gave a well-deserved shout-out of praise to nuns—the backbone and housekeepers of the church—the ecclesiastical doors are still shut to ordaining women priests. Sadly, Francis doesn’t view the ban as a gender bias. When asked why the Pope remarked, “That can’t be done…The Church is female … it’s the spouse of Jesus Christ.”

I recall Pope Francis’s remarks when flying home after a weeklong visit to Brazil in 2013 when he was queried about the much-talked “gay lobby” in the Vatican. “If they accept the Lord and have goodwill, who am I to judge them,” Francis said. This public statement is the most LGBTQ-affirming remark the world has heard from the Catholic Church.

But Francis’s words don’t match his actions.

The Meeting of Families in Philadelphia included only one workshop on LGBTQ issues —a panel with a celibate gay Catholic and his mother, and no workshop on LGBTQ families. But his point about LGBTQ families and marriages got across loud and clear during his talk to Congress with his subtle jab at gay marriage: “I cannot hide my concern for the family, which is threatened, perhaps as never before, from within and without. Fundamental relationships are being called into question, as is the basis of marriage and the family.”

Francis’ trip to Our Lady Queen of Angels School in Harlem was important.  The structural racism in the Catholic Church has made it an unwelcoming place of worship. African American Catholics are one of the most minor demographic groups in the church (Of the 3 million black Catholics, only 250 are priests among 40,000 priests and only 16 bishops among 434.)

Francis visited the Our Lady Queen of Angels School because the church by the same name was forced to close in 2007, and against the resistance, pleadings and prayers of its parishioners. Today the parishioners congregate in the park across from the church to worship.

In Francis’s effort to reach out to his Latin Americans with the canonization of Junipero Serra, he opened old wounds with Native Americans. Serra, a Spanish missionary, left a horrific legacy trying to decimate California Native American culture.  Letters to stop Serra’s canonization were written to the Vatican and Francis, but these pleas fell on deaf ears.

“This letter serves to document the many reasons for our opposition to the canonization of Serra. Serra was the architect of the mission system; he developed brutal, inhumane policies that had no regard for our ancestors….We also requested a meeting with your Holiness to share our knowledge and oral history of Junipero Serra, the California mission system and the continuing impact of our historical trauma within our Tribe today; Valentin Lopez, Chairman of the Amah Mutsun Tribal Band, wrote to Pope Francis.

Pope Francis is a complicated, if not confusing, pontiff.

On the surface, Francis displays a pastoral countenance to his papacy that seemingly extends to all. But instead, we see the geopolitics of a soft church bureaucrat evangelizing to today’s shrinking American Catholic Church – an institution that is less churched, less married, less white, and less conservative.  And his welcoming demeanour is not enough to bridge the diversity and divisions the American church faces.